Showing posts with label England. Show all posts
Showing posts with label England. Show all posts

Friday, December 29, 2017

December 29 -- Feast of Saint Thomas Becket, Martyr.

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Saint Thomas Becket is one of those tragic martyrs killed for the faith by political leaders who professed Christianity but acted like the most blood-thirsty, power-hungry heathens. Here is an brief account of his later life and untimely death at the hands of the servants of King Henry II of England:
"A great change took place in the saint's way of life after his consecration as archbishop. Even as chancellor he had practiced secret austerities, but now in view of the struggle he clearly saw before him he gave himself to fastings and disciplines, hair shirts, protracted vigils, and constant prayers. Before the end of the year 1162 he stripped himself of all signs of the lavish display which he had previously affected. On 10 Aug. he went barefoot to receive the envoy who brought him the pallium from Rome. Contrary to the king's wish he resigned the chancellorship.... 
St. Thomas seems all along to have suspected King Henry of a design to strike at the independence of what the king regarded as a too powerful Church....In deference to what he believed to be the pope's wish, the archbishop consented to make some concessions by giving a personal and private undertaking to the king to obey his customs "loyally and in good faith". But when Henry shortly afterwards at Clarendon sought to draw the saint on to a formal and public acceptance of the "Constitutions of Clarendon"...St. Thomas, though at first yielding somewhat to the solicitations of the other bishops, in the end took up an attitude of uncompromising resistance. 
Then followed a period of unworthy and vindictive persecution....His fellow bishops summoned by Henry to a council at Northampton, implored him to throw himself unreservedly upon the king's mercy, but St. Thomas, instead of yielding, solemnly warned them and threatened them. Then, after celebrating Mass, he took his archiepiscopal cross into his own hand and presented himself thus in the royal council chamber. The king demanded that sentence should be passed upon him, but in the confusion and discussion which ensued the saint with uplifted cross made his way through the mob of angry courtiers. He fled away secretly that night (13 October, 1164), sailed in disguise from Sandwich, and after being cordially welcomed by Louis VII of France, he threw himself at the feet of Pope Alexander III, then at Sens.... 
On 1 December, 1170, St. Thomas again landed in England, and was received with every demonstration of popular enthusiasm. But trouble almost immediately ensued....How far Henry was directly responsible for the tragedy which soon after occurred on 20 December is not quite clear.
Oral tradition has it that the king, in a rage, uttered: "Who will rid me of this troublesome priest?"
Four knights came to Thomas at Vesper time with a band of armed men. To their angry question, "Where is the traitor?" the saint boldly replied, "Here I am, no traitor, but archbishop and priest of God."
They tried to drag him from the church, but were unable, and in the end they slew him where he stood, scattering his brains on the pavement. 
Excerpted from this excellent account in the Catholic Encyclopedia. 

Monday, June 26, 2017

A Disgraceful Little War ~ The Opium War and Commissioner Lin

British steamer Nemesis destroying Chinese junks during the Opium War.
Believe it or not, June 26 is the International Day against Drug Abuse and Drug Trafficking. In some circles in the US, advocating the legalization of recreational drugs is considered the correct, even "conservative" thing to do. Granted, these are less "conservative" circles than libertarian, but the cross-over is noticeable. For those with an historical horizon that extends back beyond the 1960s, there is no excuse for taking up this fashionable if foolhardy view.

The date of June 26 was chosen for the Day against Drug Abuse because it marks the anniversary of an event that could be known as the "Humen Opium Party" during which some 20,000 tons of contraband opium were dumped into the harbor at Humen in China.

Alarmed by the vast numbers of Chinese who had become addicted to opium, the Daoguang emperor appointed an official named Lin Zexu to cope with the problem. He was given the rank of "commissioner" and empowered to crush the opium trade.

Lin Zexu's statue,
Chinatown, NYC.
Born in 1785, Commissioner Lin was the son of a prominent official in the Qing dynasty court. He soon achieved renown as an outstanding scholar and writer. During his early career, he established a reputation for intelligence and virtue, described by a more recent writer as: “a resolute and competent administrator, a just and fair applicator of the law and – most amazingly, bearing in mind his peers – incorruptible” [Booth, Opium, p. 129].

Unfortunately, at the heart of the issue were the merchants of a major foreign power — Great Britain. In order to balance out their trade deficit with China, the British began exporting opium into Chinese ports in large quantities. By the 1820s, opium had become the chief product exported into China by the British, with unsurprising results among the Chinese population. Following is a description of a typical opium den in China from a somewhat later source:
The room is four or five yards long and perhaps three wide low ceiling blackened with smoke and covered with black cobwebs. The floor is the bare earth the walls are black as soot save here and there where they are adorned with a few strips of red paper most of which bear inscriptions sounding like horrid mockery. Take one: "May all who enter here gain health and happiness." On all sides of this den are wooden benches like tables covered with a piece of matting and each furnished with lamp and pipe. Most of these were occupied with gaunt hollow eyed figures lying curled up some taking their first puffs others in different stages of prostration and stupefaction. [Taken from Friend of China, 1877, p. 106]
Within a few months of his arrival at Canton, Commissioner Lin issued an edict demonstrating his resolve with typical Middle Kingdom contempt for foreigners:
“Let the Barbarians deliver to me every particle of opium on board their store-ships. There must not be the smallest atom concealed or withheld. And at the same time let the said Barbarians enter into a bond never hereafter to bring opium in their ships and to submit, should any be brought, to the extreme penalty of the law against the parties involved” [Hoe, The Taking of Hong Kong].
Commissioner Lin then posted a warning to the Chinese people of Canton which concluded as follows:
“Now then ye who smoke opium!...When ye take up the opium pipe to smoke, do one and all of you put the hand upon the heart, and ask yourselves: Do I deserve death or not? Ought I to leave off this hateful vice or not? People who have rebelled against heaven, who have injured their fellow-men, who have opposed reason, who have trampled on the five relations of mankind, who have set at defiance every rule of decency and propriety: methinks that though our sovereign’s laws may not slay them, yet with heaven and earth, gods and spirits, must exterminate them with their avenging lightning! Though you may escape our human punishments, think you that you can escape the punishment of heaven?” [Martin, Opium in China, p. 68].
But Lin's most audacious attempt to move the moral needle may have been a letter that he wrote directly to Queen Victoria, Britain's reigning monarch. While it is unclear whether the Queen actually read the letter or not, it ended up having little impact on the sad course of events. In the letter, Lin appeals to benevolence, justice, and logic:
"Suppose there were people from another country who carried opium for sale to England and seduced your people into buying and smoking it; certainly your honorable ruler would deeply hate it and be bitterly aroused. We have heard heretofore that your honorable ruler is kind and benevolent. Naturally you would not wish to give unto others what you yourself do not want.
We have also heard that the ships coming to Canton have all had regulations promulgated and given to them in which it is stated that it is not permitted to carry contraband goods. This indicates that the administrative orders of your honorable rule have been originally strict and clear. Only because the trading ships are numerous, heretofore perhaps they have not been examined with care. Now after this communication has been dispatched and you have clearly understood the strictness of the prohibitory laws of the Celestial Court, certainly you will not let your subjects dare again to violate the law."
Read Commissioner Lin's full Letter of Advice to Queen Victoria here.

Sadly, what Commissioner Lin failed to appreciate was just how far his own country had fallen behind the European West in terms of technological advances and military prowess. Caught somewhat off guard, the British merchants surrendered their opium under the pretense that their loss would be made good. Commissioner Lin proceeded to destroy all of the seized drug and cast it into the sea. The merchants were not compensated, and their perceived grievance soon precipitated a military response from the British. The result was the disastrous First Opium War. A reasonable summary of the depressing course of action during the war may be found here.

Following disastrous military defeats, the Qing court was forced to capitulate. For his role in the debacle, Commissioner Lin was demoted and exiled. The imperial court was forced to sign the Treaty of Nanking which was the first of the so-called "Unequal Treaties" between China and the western powers. In short, Qing China was forced to pay reparations to the British merchants for the opium which was destroyed, open additional ports to western trade, and cede Hong Kong as a colony. China continued to be open to the opium trade which would consume untold lives for decades to come.

Later, the British came to regret their part in the Opium War. Philanthropist John Passmore Edwards called it, "One of the most unjust and iniquitous crimes ever perpetrated by one nation on another." Future prime minister William Gladstone opined in a similar fashion: "A war more unjust in its origin, a war more calculated to cover this country with permanent disgrace, I do not know and have not read of." In the same periodical, a Mr. Omrad gave a fair assessment of Commissioner Lin's effort, saying:
"I hold that Commissioner Lin served us just right when the opium that was to have destroyed his countrymen was instead destroyed by him, and I honor the patriotism and admire the pluck of the brave commissioner who dared to step forth in defense of his country, simple justice, and common humanity against a nation so great and powerful as our own."
So for those in our own day who participate in the recreational drug trade, would attempt to legalize it, or simply to acquiesce in the face of those political forces which seek to make these toxins more easily available in the name of "liberty", I would ask you to consider history. Understand that the wages paid by your intellectual ancestors were evil, destruction and death. You may succeed in making the use of such substances legal in this world, but like the British, you will not escape the punishment of heaven.

Sunday, April 30, 2017

Pope Saint Pius V and the excommunication of Queen Elizabeth I

"All the evils of the world are due to lukewarm Catholics."
~Attributed to Pope St. Pius V, source unknown
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Today is the feast day of one of the great popes, Pius V, now recognized as a saint. Though perhaps best known as the Pope whose call for prayer to all of Christendom helped the Holy League destroy the Turkish fleet at Lepanto, Pius V's short but eventful pontificate (1566-1572) also featured the standardization of the Mass following the Council of Trent (see Quo Primum) and the excommunication of the English queen, Elizabeth I.

The short document setting out the rationale for the excommunication, Regnans in Excelsis, is worth reading. Most Catholics in the US, with our deficient, protestantized Catholic education, have absorbed a positive view of Elizabeth I, not realizing that "Good Queen Bess" was an inveterate persecutor of Catholics, directly responsible for deaths of many martyrs, including saints Edmund Campion and Margaret Clitherow. In Regnans in Excelsis, Pius unleashes some tough language at the so-called "virgin queen" of England:
"...The number of the ungodly has so much grown in power that there is no place left in the world which they have not tried to corrupt with their most wicked doctrines; and among others, Elizabeth, the pretended queen of England and the servant of crime, has assisted in this, with whom as in a sanctuary the most pernicious of all have found refuge. This very woman, having seized the crown and monstrously usurped the place of supreme head of the Church in all England to gather with the chief authority and jurisdiction belonging to it, has once again reduced this same kingdom—which had already been restored to the Catholic faith and to good fruits—to a miserable ruin."
Pius then proceeds to ennumerate her various crimes which compel him, as pastor and guardian of the deposit of faith and of all Christians, to take drastic action:
"Prohibiting with a strong hand the use of the true religion, which after its earlier overthrow by Henry VIII (a deserter therefrom) Mary, the lawful queen of famous memory, had with the help of this See restored, she has:
  • followed and embraced the errors of the heretics;
  • removed the royal Council, composed of the nobility of England, and has filled it with obscure men, being heretics;
  • oppressed the followers of the Catholic faith;
  • instituted false preachers and ministers of impiety; 
  • abolished the sacrifice of the mass, prayers, fasts, choice of meats, celibacy, and Catholic ceremonies;
  • ordered that books of manifestly heretical content be propounded to the whole realm and that impious rites and institutions after the rule of Calvin, entertained and observed by herself, be also observed by her subjects.
  • dared to eject bishops, rectors of churches and other Catholic priests from their churches and benefices, to bestow these and other things ecclesiastical upon heretics, and to determine spiritual causes;
  • has forbidden the prelates, clergy and people to acknowledge the Church of Rome or obey its precepts and canonical sanctions;
  • has forced most of them to come to terms with her wicked laws, to abjure the authority and obedience of the pope of Rome, and to accept her, on oath, as their only lady in matters temporal and spiritual;
  • has imposed penalties and punishments on those who would not agree to this and has exacted then of those who persevered in the unity of the faith and the aforesaid obedience;
  • has thrown the Catholic prelates and parsons into prison where many, worn out by long languishing and sorrow, have miserably ended their lives.
All these matter and manifest and notorious among all the nations; they are so well proven by the weighty witness of many men that there remains no place for excuse, defense or evasion."
Having exhausted the usual means of correction, Pius imposed the penalty of excommunication on Elizabeth I, and not only on her but on any of her courtiers and countrymen who remained bound to her by choice and obeyed her commands. He also absolved her subjects from any obligations to her that they owed due to sworn oaths, and stripped her of her "pretended title to the crown."

Read all of Regnans in Excelsis here.

In our current age, when statements from the Vatican are normally pronounced in obscure language varnished over with layer after layer of incomprehensible nuance, it's refreshing to read a document couched in such clear and emphatic terms.