Sunday, November 26, 2023

One should never forget about the Persians ~ The Eternal Peace between the Roman Empire and Persia is broken after 8 years


When Justinian secured the so-called "Eternal Peace" with the Persians in AD 532 after the Battle of Daras, it is likely that he realized that the peace on his eastern frontier would not actually be perpetual. But he probably thought it would last longer that seven or eight years. In any event, the emperor made the most the respite, gathering his substantial forces from the east which had previously been on station to face down the Persian menace, and readying them for a thrust to the West.

His first target was the Vandal Kingdom which had ruled Roman Africa for nearly 100 years. Squatting upon one of the richest provinces of the Empire, the Vandalic realm had been a thorn in the Romans' side. Their acts of piracy were legendary, extending even to the sack of the city of Rome itself in AD 455. The stars aligned for Justinian in AD 533. The Vandal throne was occupied by a usurper named Gelimer who was reputedly unfriendly to the Romans. Justinian furthered this instability by instigating rebellions throughout the Vandal realm, while at the same time, mustering an army under the command of his bold Master of Soldiers, Belisarius, to strike at the seat of the Vandal government in Carthage. Landing safely in Africa (a trick that previous Roman commanders had failed to accomplish) Belisarius was victorious at the Battles of Ad Decimum and Tricamarum and, having captured Gelimer, he returned to Constantinople in triumph.

Within a year of this signal victory, however, Justinian was already planning an even greater campaign. It so happened that the situation in Ostrogothic Italy was also unstable. King Athalaric, grandson of King Theodoric the Great, had perished before his time in AD 534. The rule over the Kingdom of the Goths and Italians had then passed to his mother, Queen Amalasuntha, but as the Gothic nobles could not endure a woman ruling over them, Amalasuntha accepted marriage to her cousin, a weasel of a man named Theodatus, who was then crowned king. Within several weeks of this arrangement being formalized, Amalasuntha was dead, strangled in her bath. With such a weak character on the Ostrogothic throne, Justinian decided to make his move. He assembled two more armies to menace the Goths. The first, under Mundus, was to invade Dalmatia and threaten Gothic Italy from the north. The second, under Belisarius, would land in Sicily and march up the Italian boot from the south. 

Though things did not go as smoothly as during the Africa campaign, Belisarius was able to resist the full power of the Goths at the great Siege of Rome and then chase their retreating host back to Ravenna. While Belisarius laboriously captured Gothic held fortified cities in central Italy, however, the new Gothic king, Vittiges, hit upon a strategy to relieve his beleaguered kingdom. He would send agents east to convince the Persians to end the Eternal Peace. 

For their part, the Persians had a young king who had taken the throne shortly after the Eternal Peace was originally promulgated. This man, King Chosroes I (or King Khosrow I), had now come of age, secured his kingdom, and was itching for a fight with the hated Romans. As Procopius relates, the Gothic ambassadors found willing ears for their suggestions at the Persian court:

When Chosroes heard [their arguments], it seemed to him that Vittigis advised well, and he was still more eager to break off the treaty. For, moved as he was by envy toward the Emperor Justinian, he neglected completely to consider that the words were spoken to him by men who were bitter enemies of Justinian. But because he wished the thing he willingly consented to be persuaded. [Procopius, History of the Wars, Book II, Chapter II]

Encouraged by the Gothic ambassadors, Chosroes unilaterally ended the Eternal Peace in AD 540 and invaded the Eastern provinces of the Roman Empire.

With the bulk of his forces fighting in Italy and putting down still simmering rebellions in Africa, Justinian was caught with his pants down. Chosroes and his armies burst through the frontier and began demanding ransom from the Roman cities of the east, sacking any that resisted. Meeting hardly any resistance, he besieged the city of Antioch—the fourth largest city of the Empire after Rome, Constantinople, and Alexandria—and successfully captured and looted it in June of AD 540, returning to Persia with a long train of Roman captives.

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So the moral of the story is, "Don't forget about the Persians." And perhaps it's not completely fair to accuse Justinian of forgetting about them. If one reads Procopius, it seems clear that as soon as Justinian and his court were made aware of the dangerous Gothic overture to the Persians, he attempted to bring the war in Italy to an immediate conclusion, offering the Goths a remnant of their kingdom in northern Italy in exchange for peace. 

Belisarius thought this offer to be extravagant given the dire situation of the Goths at the time. How he settled things in Italy, the resulting delay, and the unfolding catastrophe in the East forms the climax of my most recent novel, Belisarius, Book III: Rome the Eternal.

Thursday, November 16, 2023

The Martyrdom of Pope St. Silverius -- Starved to death on the Island of Palmarola in AD 538

Pope St. Silverius is deposed in AD 537. Artwork by Lori Kauffmann.
Throughout the history of the Church, several Popes have been deposed for a variety of reasons. Pope Liberius was deposed and exiled by the Arian emperor, Constantius II in the mid-4th century. Six hundred years later, Pope Gregory VII was deposed by anti-Pope Clement III, the creature of the Holy Roman Emperor, Henry IV. 

During the reign of Justinian, Pope Saint Silverius, who I have written about previously on this blog, was not only deposed—he was martyred by the political forces who coveted his ecclesiastical power as head of the Church. In my previous post, I included an excerpt from the Liber Pontificalis that provided some extraordinary details of the event. Given that the Liber was first compiled in the late 6th century, possibly within living memory of the deposition, it is a solid source, and I used the account provided therein as the basis for that pivotal scene in Belisarius Book III: Rome the Eternal.

Most of what we know of Silverius's brief reign comes from the Liber Pontificalis and the writings of Procopius. To the best of my knowledge, the only written work of Silverius that survives is an epitaph that he wrote for his father, Pope Saint Hormisdas. After his deposition, Silverius was exiled to the city of Patara in Asia Minor. According to the account of Liberatus of Carthage in his Breviarium, it soon became clear to the resident bishop, a certain Licinius, that Silverius had been slanderously accused and wrongfully deposed. Licinius took it upon himself to go directly to Constantinople to advise the emperor Justinian of this fact. The bishop's effort had the desired effect because following this meeting, the emperor sent Silverius back to Italy to receive a proper trial.

But Silverius would never get the opportunity to defend himself. Upon his arrival in Italy, the deposed Pope was seized and hustled to the tiny island of Palmarola about 20 miles off the west coast of Italy, roughly halfway between Rome and Naples. 

A craggy islet about a mile long and a quarter of a mile wide, Palmarola is part of the Pontine Archipelago, a grouping of small islands which were used as places of exile during Roman times. One of the other islands in the group—known as Ventotene today and Pandateria in antiquity—once housed the disgraced Julia the Elder, daughter of Augustus Caesar. The same island also served as the place of exile for Agrippina the Elder, granddaughter of Augustus. Saint Flavia Domitilla, granddaughter of the emperor Vespasian, was also exiled there on suspicion of being a Christian.

But Pandateria at least has a harbor and some residents. Tiny Palmarola is uninhabited. It is said that Pope Silverius starved to death after being abandoned there. To this day, a shrine in his honor may be found on Palmarola. 

Here is how I have described the scene in Belisarius: Rome the Eternal. Silverius is a recurring character in the first half of the book, and I have given him a fictional servant named Philo to serve as an interlocutor:

Chapter XXIX

“Something’s wrong,” Philo whispered. “The pilots were supposed to conduct us into the harbor, but instead, they are taking us back out to sea.”

“We are in God’s hands, Philo,” Pope Silverius replied. “His will be done.” The Holy Father had become thinner since his exile in the east. A rough gray beard now covered his previously smooth chin. A raspy cough rattled in his chest, as he pulled his cloak tighter about him to ward off the chilly wind.

“That may be, but nevertheless, I am going to say something,” Philo persisted.

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“Friend, I beg you...” Silverius trailed off. But his servant was already making his way to the stern from whence the ship was conned. Silverius returned to his prayers, gazing out over the choppy sea. January was a terrible time for travel by sea and the sailors dreaded it. To this point, they had credited their unusually safe passage from Asia at this inauspicious time of year to Stella Maris smiling kindly upon their very special passenger. But their attitude had shifted after their arrival outside the harbor at Ostia. A large dromon had intercepted them and four men came across in a skiff, braving the rough seas. All aboard had assumed they were harbor pilots—until the ship’s prow was turned toward the south, back from whence they had come.

Striding with care along the pitching deck with Philo stumbling behind him, a hooded Calligonus approached Silverius with a stony expression. “My apologies but there has been a change of plans. It is too dangerous for you to land at Ostia now. We will therefore conduct you to a place of safety until the perils have passed.”

“Where?” Philo asked. “Neapolis? We seem to be sailing south.”

Silverius said nothing. He recognized Calligonus immediately as one who had been present at his deposition and none too friendly.

“Neapolis is not safe either, I’m afraid,” Calligonus said.

“Safe for whom?” Silverius asked. “Belisarius and his wife? Or for Theodora, perhaps?”

Calligonus gave a sly smile, bowed his head and walked away. 

“What do you mean?” Philo said, clutching Silverius’s sleeve, alarm rising in his voice. “Where are they taking us, Holy Father?”

“God knows,” Silverius replied.

Several hours of sailing brought them to within sight of a small islet with vaulting cliffs of sheer rock, almost white, emerging from a rolling azure sea. Using a combination of sail and oars, the crew maneuvered the ship to a sheltered spot about two bowshots offshore where they dropped anchor.

“May I present your new home,” Calligonus said as he once again approached Silverius and Philo.

“Does this rock even have a name?” an agitated Philo asked.

“It is called Palmarola,” Calligonus replied. “I am told that no one lives there at all, so you will have a new patriarchal see all to yourself with plenty of gulls and lizards to hear your homilies. Now, if you please. I would ask you both to step smartly into the boat. Your basilica awaits.”

“Is there even any fresh water?” Philo cried.

“That’s a fair question,” Calligonus puzzled. “You will have to find out.”

Pope Silverius and his servant climbed down into the heaving boat with friendly hands from the sailors, all of whom seemed to dread what was happening. “Remember us in your prayers, Holy Father,” one of them said softly. “What we do today we are forced to do.”

“Have no concern, my son,” Silverius replied. “Even Saint Peter was led where he did not wish to go.”

“Forgive us!” a few called aloud from the deck.

Silverius made the sign of the cross over the ship as the boat pulled away. “I shall always remember the kind sailors who risked the winter seas for me.”

Moments later, the boat grounded on a beach of brown sand. The three henchmen of Calligonus hurried Silverius and Philo out of the boat, dumped some meager supplies on the beach, and hastened to row back to the ship. Within an hour, the ship had sailed out of sight.

Resigned to his fate, Silverius soon found a small grotto which would at least offer shelter and a place to pray if nothing else. He put the supplies in order and attempted to set up a place of repose for them that was somewhat protected from the chilly wind. Philo, meanwhile, made a circuit of the tiny island which did not take him long.

“Based on what I have seen, we will starve within two weeks,” Philo declared. “Sooner if it doesn’t rain at all.”

“I doubt I will last even that long,” Silverius said, suppressing a cough. Even the light work he had done had exhausted him.

“Perhaps they will drop food and water for us?”

“I don’t think so, my friend,” Silverius smiled a little sadly. “I think Our Lord Jesus has offered us the palm of a bloodless martyrdom. Let us embrace it, come what may.”

Philo sighed, fingering the stiff fronds of a dwarf palm which he had collected during his walk. “A small, pathetic palm to match the stunted trees that clutter this tiny rock.”

Silverius smiled luminously. “There is no such thing as a small martyrdom. Let us fill this island with our prayerful voices so that blessings may flow from it for centuries to come.”

If you enjoyed that passage, you'll probably enjoy the entire book which is available for purchase at the Arx Publishing website. Other excerpts from this book may be found at these links:

Palmarola today. The shrine of St. Silverius is atop the peak at left.

Wednesday, November 08, 2023

At press: Rome the Eternal

 I have not been able to post much over the past few months and here is the reason:

Book III in my Belisarius series has just gone to press after 13 years of work. Good grief, that's a long time. 

I'll be posting some excerpts over the next couple weeks as the official release date approaches. If you read the previous books and want to pre-order this one, have at it.