Mother Cabrini (played by Cristiana Dell'Anna) receives the reply of Pope Leo XIII (played by Giancarlo Giannini) |
My wife and I went to see Cabrini last night. Given the mixed yet passionate reaction to the film by a variety of folks whose opinions I respect, I was looking forward to it. Having now seen it, I think the mixed reaction is completely appropriate.
My reaction was also mixed, though tending more toward the negative.
On the positive side, the film had a lot of spoken Italian in it which was fun. It was also well acted and beautifully shot, with a moving soundtrack that reminded me of a cross between The Village and Master and Commander. Though there have been some complaints that Catholic spirituality is not overtly put into the mouth of a Catholic saint (a valid complaint to be sure), Catholic spirituality saturates the background of the film. There are crosses and other Catholic symbols in practically every scene, and several scenes take place in beautiful Catholic churches and buildings. So we end up with some beautiful Catholic settings for a not particularly Catholic film.
The lead role was well played by Cristiana Dell'Anna who provided a convincing likeness of Mother Cabrini. Pope Leo XIII is played sympathetically by Giancarlo Giannini, though I thought he resembled Pope Pius IX more than Leo XIII.
That said, I felt that the film was too dark and brooding for the story of a Catholic saint. The first third of the film is purposely dark, focusing on Mother's illness and all of the "no" answers she receives from the men who are in positions of authority over her. The film does lighten up in spots, but the overall ambience is darkness and obscurity.
What truly drove Mother Cabrini was left largely unexplored. The inferences one must draw from the film are the typical boring Hollywood tropes -- follow your heart; don't let the naysayers get you down; I am woman, hear me roar. The film presents a woman primarily motivated by an altruistic desire to help other Italians. So rather than being driven by the Gospel message of Jesus Christ to take care of the poor, Mother is portrayed, rather, as the celibate CEO of an Italian NGO in America. There is also an insinuation that she is at least partly driven by spite. Every time she faces an obstacle, the Cabrini in the film hears in her head an admonition given early in the film by a patriarchal archbishop: "Stay where you belong." This very worldly urge, rather than any divine inspiration, seems to motivate her to do bold things.
The film also spent considerable time building up the Italian immigrant-as-victim trope. While nativist sentiments were no doubt major obstacles for the first waves of Italian immigrants coming to America, there was another issue at play that the film studiously avoids: the hatred of Catholics by the largely Masonic ruling elite. (This particular angle was effectively brought to the fore in the film For Greater Glory, another imperfect though more inspiring film.) Though forty years after the height of the KnowNothing period when Catholic churches were torched in several cities, there was still a strong antipathy toward Catholics among the upper echelons of American society that persists to this day. While it wasn't long before Italians were accepted as Americans, devout Catholics have never really been. If you need evidence of that, consider the overtly anti-Catholic emails of Hillary Clinton campaign chair, John Podesta in 2016, or how our current "Catholic" president's Department of Justice classifies traditional Catholics among potential terrorist groups.
As other reviewers have pointed out, the filmmakers also managed to turn Mother Cabrini into something of a Mary Sue. Whatever she accomplishes, she does via the force of her own powerful will. She draws her strength not from God nor from the Gospel, but from within herself. That is not a Catholic mentality at all, and I'm sure the real Mother Cabrini would have been horrified at being portrayed that way. This seems to have been done in service to a narrative that is not in keeping with the actual life of the saint.
Finally, the ending of the film was anti-climactic and strange.
SPOILER ALERT -- stop here if you don't want to read what happens at the end...
In the movie, Mother Cabrini achieves her final victory via political blackmail -- threatening the mayor of New York that she will unleash a negative publicity campaign against him and work to get him defeated in the next election unless he allows her hospital project to go forward. She also indicates that she is willing to help him if he helps her -- a sort of "pay to play" arrangement. The fictitious Mayor Gould (who is portrayed effectively by John Lithgow as a racist political animal) is impressed by Mother's rather savvy tactics and agrees to her terms. I have no idea how much of this scenario is based on reality, but it didn't strike me as a particularly fitting denouement to a biopic of a Catholic saint.
So overall, I give Cabrini two stars. It's worth watching once, but having now seen it, I have no desire to see it again. Instead, I'll go and read more about The Intense Catholic Spirituality of Mother Cabrini.
So sorry you did not seem to enjoy "Cabrini". I most certainly did.
ReplyDeleteLike you, as I watched, I was waiting for a non-Catholic, political agenda to emerge. It did not happen.
Instead, I found myself *loving* this movie. It did not whitewash the appalling treatment of Italian immigrants nor the horrendous conditions in which they were forced to live. Nor the often condescending and rude treatment of immigrants and particularly women, whether they were religious sisters or not.
I found myself being reminded of the sisters who taught at my Catholic grade school. They never raised their voices, but we absolutely knew what they expected of us, and we complied. They were very strong without being insulting or bullying. And they were fully Catholic and spiritual, like the sisters depicted in the film. Like Mother Cabrini, they were capable of standing up to defend their Faith and the souls in their charge, while at the same time remaining obedient and respectful of the priests, bishops and the Pope.
As has often been stated in response to criticism of this movie - this is not a documentary. No more than "Pride of the Yankees" was a documentary of the life of Lou Gehrig. There is even a disclaimer at the beginning of the movie stating this. And at the end, there are moving vintage videos of the canonization of St. Frances X. Cabrini, and of the schools and hospitals she and her Order founded. Without being a movie strictly for the viewing of Catholic audiences, I do not think it could have presented a more faithful and respectful view of Catholics and Catholicism.
I hope everyone takes the time to view this outstanding, faithful film. Peace and the blessings of God to all here!
I think the film was made by non-Catholics largely for a non-Catholic audience. The Cabrini in the film bore only a passing resemblance to the authentic Mother Cabrini. Even so, if the film inspires people to investigate the life of Saint Frances Xavier Cabrini, then it will have succeeded.
ReplyDeleteI agree with you Florentius, my husband and I saw the movie and found the overt anti male aspect to it not believable. I do believe she had obstacles to overcome, probably by some men in power, but it was too much "you go girl" for us as we thought this was going to be a Catholic movie with Catholic motivations of Mother Cabrini, bringing souls to Christ etc, and it wasnt at all. We found it too long also and not that inspiring.
ReplyDeleteAs an aside, we were hiking this past year in Colorado, Golden to be exact and looking for a Mass to attend on Sunday and saw the signs along the road for the Cabrini chapel. She evidently bought acreage in that area so the city girls could summer on a farm. It is still a meeting place for local Catholics.
She was an amazing, powerful, female Saint!!
Ceil