Things Saint Paul never said

Here's another one of these in the same vein.

"Fornicators, idolaters, adulterers, the effeminate, homosexuals, thieves, the covetous, drunkards, railers, extortioners, guess what? You're all going to HEAVEN!" #ThingsSaintPaulNeverSaid

Here is what Saint Paul actually said:

"Do not err: neither fornicators, nor idolaters, nor adulterers, Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.

And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God. All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any. Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. Now God hath both raised up the Lord, and will raise us up also by his power. Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid."

Click here to read the entire passage:
http://drbo.org/x/d?b=drb&bk=53&ch=6&l=9#x

Things Jesus Never Said ....

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Yes, someone else came up with this general idea (#ThingsJesusNeverSaid - go "like" them on Facebook) but I couldn't resist making this one.

"Judge not, lest ye be judged; and by that I mean remain silent when you see others do evil" #ThingsJesusNeverSaid

The actual quote from Christ as recorded in Matthew 7:1 is as follows:

"Judge not, that you may not be judged, For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again. And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye? Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye? Thou hypocrite, cast out first the beam in thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye."

To read the entire passage, visit: http://www.drbo.org/chapter/47007.htm

This is not an exculpation of vice. It is an exhortation to virtue and a warning against hypocrisy.

For the feast of St. Thomas Aquinas, January 28 ~ On Charity and Mortal Sin

"It must be said that charity can, in no way, exist along with mortal sin."
~St. Thomas Aquinas, Quaestiones disputatae: De caritate.

The image is "The Temptation of St. Thomas Aquinas" by Diego Velazquez (1632)

Here is the quote in more context:

Article 6: Whether There Can Be Charity With Mortal Sin?

I answer. It must be said that charity can, in no way, exist along with mortal sin. To prove this, it must be considered, first, that every mortal sin is directly opposed to charity. Whoever chooses something in preference to something else, loves better that which he first chooses. Whence, because man loves his own life and his own continuance more than pleasure, however great that pleasure may be, he is drawn away from pleasure if he thinks that it is infallibly destructive of his own life. This is explained by Augustine when he writes in the LXXXIII Quaestionum, that there is no one who fears pain more than he who seeks pleasure. Sometimes we even see that the most savage of beasts will avoid the greatest pleasures because of the fear of pain. However, one sins mortally in this, that he prefers something other than to live according to God and to cling to God. Thus it is clear that whoever sins mortally, by this fact he loves some other good more than he loves God; for if he would love God, he would choose to live according to God more than to obtain some temporal good. However, it is of the very essence of charity that God be loved above all things, as is clear from what is said above. Therefore every mortal sin is contrary to charity.

The full treatise is well worth reading and may be found here: https://isidore.co/aquinas/english/QDdeVirtutibus2.htm#6

The Greatest Destroyer of Peace is Abortion

"The greatest destroyer of love and peace is abortion." ~Blessed Teresa of Calcutta, said at the National Prayer Breakfast, February 3, 1994

This quote was part of a courageous speech given by Blessed Teresa before US political leaders, including President and Mrs. Clinton and Vice-President and Mrs. Gore--all abortion advocates. Here is the context:

"But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even His life to love us. So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts.

By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibility at all for the child he has brought into the world. The father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion."

Watch the whole of this beautiful speech here: http://www.youtube.com/watch?v=OXn-wf5ylgo

Feminist for Life #2

"Nature in every thing demands respect, and those who violate her laws seldom violate them with impunity." -Mary Wollstonecraft

Taken from Wollstonecraft's "A Vindication of the Rights of Women", 1792.

Here is the quote in context:

"To satisfy this genus of men, women are made systematically voluptuous, and though they may not all carry their libertinism to the same height, yet this heartless intercourse with the sex, which they allow themselves, depraves both sexes, because the taste of men is vitiated; and women, of all classes, naturally square their behaviour to gratify the taste by which they obtain pleasure and power. Women becoming, consequently, weaker, in mind and body, than they ought to be, were one of the grand ends of their being taken into the account, that of bearing and nursing children, have not sufficient strength to discharge the first duty of a mother; and sacrificing to lasciviousness the parental affection, that ennobles instinct, either destroy the embryo in the womb, or cast it off when born. Nature in every thing demands respect, and those who violate her laws seldom violate them with impunity. The weak enervated women who particularly catch the attention of libertines, are unfit to be mothers, though they may conceive; so that the rich sensualist, who has rioted among women, spreading depravity and misery, when he wishes to perpetuate his name, receives from his wife only an half-formed being that inherits both its father's and mother's weakness."

Feminist for Life #1

"The rights of children as individuals begin while yet they remain the foetus." ~Victoria Woodhull in Woodhull and Claflin's newspaper, 1870.

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Victoria Woodhull was an early crusader for women's rights in the United States. Though seriously misguided on a host of moral issues, she yet understood the inherent wickedness of abortion, writing in a later editorial in the same periodical:

"Every one will concede that it is murder to take the life of a human being. But the very pertinent question arises just here, when does human life begin? The beating of the heart, modern science tells us, never begins; that is to say, there is no time in the whole process of the growth of the human body from the moment of conception until death, that pulsations of life are not present in what is to develop into the perfected body. Where, then, shall the line be drawn, on one side of which it shall be murder to cause these pulsations to cease, and upon the other not murder?

...Many women who would be shocked at the very thought of killing their children after birth, deliberately destroy them previously. If there is any difference in the actual crime we should be glad to have those who practice the latter, point it out. The truth of the matter is that it is just as much a murder to destroy life in its embryotic condition, as it is to destroy it after the fully developed form is attained, for it is the self-same life that is taken.

...[T]hey who, having conceived [children] then destroy them, are murderers; and no amount of sophistry nor excuses can, by one iota, mitigate the enormity of the crime. They do even more than murder, they virtually commit suicide, for no woman can practice this crime without in part destroying her own life.

...[W]hile we shall at all times freely discuss the matter, objectively as to its results, we shall not forget to look at the matter subjectively, to find the remedy, which, if we mistake not, is in granting freedom and equality to woman."

[NB. I've fallen behind on posting these, opting instead to post to my Facebook page first where they inevitably get more play. Like me on Facebook if you want to see these earlier and share them with your friends.]

Chesterton: Without the family we are helpless before the State.

"Without the family we are helpless before the State."

Taken from the endless font of Catholic wisdom, Gilbert Keith Chesterton. Here is the quote in context:

The masters of modern plutocracy know what they are about. They are making no mistake; they can be cleared of the slander of inconsistency. A very profound and precise instinct has let them to single out the human household as the chief obstacle to their inhuman progress. Without the family we are helpless before the State, which in our modern case is the Servile State. To use a military metaphor, the family is the only formation in which the charge of the rich can be repulsed. It is a force that forms twos as soldiers form fours; and, in every peasant country, has stood in the square house or the square plot of land as infantry have stood in squares against cavalry. How this force operates this, and why, I will try to explain in the last of these articles. But it is when it is most nearly ridden down by the horsemen of pride and privilege, as in Poland or Ireland, when the battle grows most desperate and the hope most dark, that men begin to understand why that wild oath in its beginnings was flung beyond the bonds of the world; and what would seem as passing as a vision is made permanent as a vow.

Taken from: The Superstition of Divorce.

"There is no future without children."

This meme was inspired by an article in the NY Times by Ross Douthat entitled "The Birthrate and America's Future."  It reminded me of this address by Pope Benedict XVI earlier this year:

Pope says no future without children, urges support for large families
Pilgrims cheer during the pope's general audience at the Vatican Feb. 15. (CNS/Paul Haring)
By Carol Glatz Catholic News Service

VATICAN CITY (CNS) -- Pope Benedict XVI called on governments and communities to help large families, saying children represent hope and the well-being of every nation.

"There is no future without children," he said at the end of his general audience Feb. 15 in a greeting to members of an Italian association of large families.

"In today's social context, a family made up of many children constitutes a witness of faith, courage and optimism," he said. "I hope that adequate social and legislative measures are promoted that safeguard and sustain large families, which represent richness and hope for the whole country," he said. 

To read the whole article, click here: http://www.catholicnews.com/data/stories/cns/1200616.htm

 

Martyrdom of Blessed Miguel Pro - November 23, 1927

November 23 is the anniversary of the martyrdom of Blessed Miguel Pro. Following is the Wikipedia entry on Pro's arrest and execution:

An assassination attempt by bombing against Álvaro Obregón (which only wounded the ex-president) in November 1927 provided the state with a pretext to capture Pro and his brothers Humberto and Roberto. A young engineer who was involved and confessed his part in the assassination testified the Pro brothers were not involved. Miguel and his brothers were taken to the Detective Inspector's Office in Mexico City.

On November 23, 1927, Fr. Pro was executed without trial. President Calles gave orders to have Pro executed under the pretext of the assassination, but in reality for defying the virtual outlawing of Catholicism.[5] Calles had the execution meticulously photographed, and the newspapers throughout the country carried them on the front page the following day. Presumably, Calles thought that the sight of the pictures would frighten the Cristero rebels who were fighting against his troops, particularly in the state of Jalisco. However, they had the opposite effect.

Fr. Pro and his brothers were visited by Generals Roberto Cruz and Palomera Lopez around 11 p.m. on November 22, 1927. The next day, as Fr. Pro walked from his cell to the courtyard and the firing squad, he blessed the soldiers, knelt and briefly prayed quietly. Declining a blindfold, he faced his executioners with a crucifix in one hand and a rosary in the other and held his arms out in imitation of the crucified Christ and shouted out, "May God have mercy on you! May God bless you! Lord, Thou knowest that I am innocent! With all my heart I forgive my enemies!" Before the firing squad were ordered to shoot, Pro raised his arms in imitation of Christ and shouted the defiant cry of the Cristeros, "Viva Cristo Rey!" -"Long live Christ the King!". When the initial shots of the firing squad failed to kill him, a soldier shot him point blank.

Taken from: http://en.wikipedia.org/wiki/Miguel_Pro

The heart of the problem...

As long as the Republican Party is run by people that don't believe in the platform and who aren't willing to articulate and fight for the beliefs of the base, then conservatives can expect defeat after defeat. It's time to demand new leadership.

The definition of insanity...

...is doing the same thing over and over again and expecting different results.

If the Republican Party isn't going to be a home for conservatives anymore, we're going to need a new party.

Feast of Pope Saint Leo the Great

"The envoys had been well chosen to satisfy that punctilious pride which insisted that only men of the highest dignity among the Romans should be sent to treat with the Lord of Scythia and Germany (Attila). Avienus, who had, two years before, worn the robes of consul, was on of the ambassadors. Trigetius, who had wielded the power of prefect and who, seventeen years before, had been dispatched upon a similar mission to Gaiseric the Vandal, was another. But it was not upon these men, but upon their greater colleague that the eyes of all the barbarian warriors and statesmen were fixed. Leo, Bishop of Rome, had come on behalf of his flock, to sue for peace from the idolater....We cannot withhold a tribute of admiration from the high temper of this Roman Bishop, who in the ever-deepening degradation of his country still despaired not, but had the courage and endurance to work for a far-distant future...The barbarian king had all material power in his hand....The Pontiff had no power but in the world of intellect...Leo's success as an ambassador was complete." [Hodgkin: Italy and Her Invaders, Vol. II, 1880]

Lukewarm Catholics

"All the evils of the world are due to lukewarm Catholics." ~Pope Saint Pius V

Hard to argue with this following the result of the 2012 election with pro-abortion zealot Barack Obama getting somewhere north of 52% of the “Catholic” vote.  Disgraceful.

Saint Kateri Tekakwitha -- Canonized, October 21, 2012

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This quote is taken from Kateri Tekakwitha: The Iroquois Saint, a biography of the Saint Kateri written by Fr. Pierre Cholonec in 1696. Fr. Cholonec knew Kateri personally and his biography would go on to become one of the primary documents which helped advance her canonization.

Here is the quote in context:

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It was then the end of Autumn, when the Indians are accustomed to form their parties to go out to hunt during the winter in the forests. The sojourn which Catherine had already made there, and the pain she had suffered at being deprived of the religious privileges she possessed in the village, had induced her to form the resolution, as I have already mentioned, that she would never during her life return there.

I thought however that the change of air, and the diet, which is so much better in the forest, would be able to restore her health, which was now very much impaired. It was for this reason that I advised her to follow the family and others who went to the hunting grounds. She answered me in that deeply devotional manner which was so natural to her, “It is true, my Father, that my body is served most luxuriously in the forest, but the soul languishes there, and is not able to satisfy its hunger. On the contrary, in the village the body suffers; I am contented that it should be so, but the soul finds its delight in being near to Jesus Christ. Well then, I will willingly abandon this miserable body to hunger and suffering, provided that my soul may have its ordinary nourishment.”

The photo in the image above is one that I took of a statue of Saint Kateri in Auriesville, NY.

Feast of the North American Martyrs

Today is the feast of the much beloved North American Martyrs, those hearty priests and lay apostles who braved the rigors of the American wilderness and suffered so much for the love of Christ and the conversion of poor souls. Here is an extract from the Jesuit Relations of the martyrdom endured by one of these intrepid men, Saint Jean de Brébeuf, who may be seen in the image above as the bearded figure on the right with his hands bound before him.

Father Jean de Brébeuf and Father Gabriel L'Alemant had set out from our cabin, to go to a small Village, called St. Ignace, distant from our cabin about a short quarter of a League, to instruct the Savages and the new Christians of that Village. It was on the 16th day of March, in the morning, that we perceived a great fire at the place to which these two good Fathers had gone. This fire made us very uneasy; we did not know whether it were enemies, or if the fire had caught in some of the huts of the village. The Reverend Father Paul Ragueneau, our Superior, immediately resolved to send some one to learn what might be the cause. But no sooner had we formed the design of going there to see, than we perceived several savages on the road, coming straight toward us. We all thought it was the Iroquois who were coming to attack us; but, having considered them more closely, we perceived that they were Hurons who were fleeing from the fight, and who had escaped from the combat. these poor savages caused great pity in us. They were all covered with wounds. One had his head fractured; another his arm broken; another had an arrow in his eye; another had his hand cut off by a blow from a hatchet. In fine, the day was passed in receiving into our cabins all these poor wounded people, and in looking with compassion toward the fire, and the place where were those two good Fathers. We saw the fire and the barbarians, but we could not see anything of the two Fathers.

This is what these Savages told us of the taking of the Village of St. Ignace, and about Fathers Jean de Brébeuf and Gabriel L'Allemant:

"The Iroquois came, to the number of twelve hundred men; took our village, and seized Father Brébeuf and his companion; and set fire to all the huts. They proceeded to vent their rage on those two Fathers; for they took them both and stripped them entirely naked, and fastened each to a post. They tied both of their hands together. They tore the nails from their fingers. They beat them with a shower of blows from cudgels, on the shoulders, the loins, the belly, the legs, and the face—there being no part of their body which did not endure this torment."

The savages told us further, that, although Father de Brébeuf was overwhelmed under the weight of these blows, he did not cease continually to speak of God, and to encourage all the new Christians who were captives like himself to suffer well, that they might die well, in order to go in company with him to Paradise. While the good Father was us encouraging these good people, a wretched Iron renegade—who had remained a captive with he Iroquois, and whom Father de Brébeuf had formerly instructed and baptized—hearing him speak Paradise and Holy Baptism, was irritated, and said to him, "Echon," that is Father de Brébeuf's name in Huron, "thou sayest that Baptism and the sufferings of this life lead straight to Paradise; thou wilt go soon, for I am going to baptize thee, and to make thee suffer well, in order to go the sooner to thy Paradise." The barbarian, having said that, took a kettle full of boiling water, which he poured over his body three different times, in derision of Holy baptism. And, each time that he baptized him in this manner, the barbarian said to him, with bitter sarcasm, "Go to Heaven, for thou art well baptized." After that, they made him suffer several other torments. The 1st was to make hatchets red-hot, and to apply them to the loins and under the armpits. They made a collar of these red-hot hatchets, and put it on the neck of this good Father. This is the fashion in which I have seen the collar made for other prisoners: They make six hatchets red-hot, take a large withe of green wood, pass the 6 hatchets over the large end of the withe, take the two ends together, and then put it over the neck of the sufferer. I have seen no torment which more moved me to compassion than that. For you see a man, bound naked to a post, who, having this collar on his neck, cannot tell what posture to take. For, if he lean forward, those above his shoulders weigh the more on him; if he lean back, those on his stomach make him suffer the same torment; if he keep erect, without leaning to one side or other, the burning ratchets, applied equally on both sides, give him a terrible torture.

After that they put on him a belt of bark, full of pitch and resin, and set fire to it, which roasted his whole body. During all these torments, Father de Brébeuf endured like a rock, insensible to fire and flames, which astonished all the bloodthirsty wretches who tormented him. His zeal was so great that he preached continually to these infidels, to try to convert them. His executioners were enraged against him for constantly speaking to them of God and of their conversion. To prevent him from speaking more, they cut off his tongue, and both his upper and lower lips. After that, they set themselves to strip the flesh from his legs, thighs, and arms, to the very bone; and then put it to roast before his eyes, in order to eat it.

While they tormented him in this manner, those wretches derided him, saying: "Thou seest plainly that we treat thee as a friend, since we shall be the cause of thy Eternal happiness; thank us, then, for these good offices which we render thee—for, the more thou shalt suffer, the more will thy God reward thee. "

Those butchers, seeing that the good Father began to grow weak, made him sit down on the ground; and, one of them, taking a knife, cut off the skin covering his skull. Another one of those barbarians, seeing that the good Father would soon die, made an opening in the upper part of his chest, and tore out his heart, which he roasted and ate. Others came to drink his blood, still warm, which they drank with both hands—saying that Father de Brébeuf had been very courageous to endure so much pain as they had given him, and that, by drinking his blood, they would become courageous like him.

Feast of Saint Teresa of Avila

To celebrate the feast of one of the great Carmelites and a Doctor of the Church, here is a quote from St. Teresa of Avila. In context:

When I see people making great progress, and being resolute and detached and courageous, I conceive a great love for them and should be glad if I could see more of them: I think they are a help to me. People who I see to be timid and who appear to be making half-hearted attempts to do things which so far as human reason can judge they can do perfectly well seem to distress me and make me pray to God for them and to the saints who accomplished these very things which now frighten us. Not that I am good for anything, but I believe that God helps those who set out to do great things for His sake and never fails those who trust in Him alone. And I should like to find someone who would help me to believe this to be so, and to have no anxiety about what I am to eat and put on, but leave it to God.

Taken from The Spiritual Relations, 1560 (The Complete Works of St. Theresa, Volume 1, [1946] Sheed and Ward, pg. 309).

"He hath a daily beauty in his life that makes me ugly."

The quote in this image was taken from Archbishop Sheen's "Life of Christ", Chapter 46: At the Bottom of the List.

Here is the complete quote in context:

"The hatred of Judas against Our Blessed Lord was due to the contrast between his sin and the virtue of the Divine Master. Iago says of Cassio: "He hath a daily beauty in his life that makes me ugly." Judas' disgust with himself was vented on One Who made him uncomfortable by His Goodness. The hatred against Divinity is not the result always of unbelief, but very often the effect of antibelief. Conscience, Christ, and the gift of faith make evil men uneasy in their sin. They feel that if they could drive Christ from the earth, they would be free from "moral inhibitions." They forget that it is their own nature and conscience which makes them feel that way. Being unable to drive God from the heavens, they would drive his ambassadors from the earth. In a lesser sphere, that is why many men sneer at virtue--because it makes vice uncomfortable. A chaste face is a judgment. Judas was more zealous in the cause of his enemies than he ever was in the cause of Our Lord. When men leave Christ, they seek to redeem their reputation by going to extremes."

St. Thérèse of Lisieux and St. Joan of Arc

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“At last, I have found my vocation. My vocation is love!”

~Saint Thérèse Martin, The Little Flower

The photo is of St. Thérèse in costume from a performance of her play, Joan of Arc Fulfills her Mission.

St. Thérèse had a devotion to St. Joan and prayed actively for her canonization. Here is a canticle which St. Thérèse wrote for that purpose (copied from the Maid of Heaven website). Joan of Arc was declared a saint of the Catholic Church in 1920, twenty-four years after St. Thérèse's death.

Canticle To Obtain The Canonization Of The Venerable Joan of Arc

1. God of hosts, the whole Church
Soon wishes to honor at the altar
A martyr, a warrior virgin,
Whose sweet name resounds in Heaven.

Refr. 1 Refrain
By Your power,
O King of Heaven,
Give to Joan of France
The halo and the altar. Repeat

2. A conqueror for guilty France
No, that is not the object of her desire.
Joan alone is capable of saving it.
All heroes weigh less than a martyr!

3. Lord, Joan is Your splendid work,
A heart of fire, a warrior's soul:
You gave them to the timid virgin
Whom You wished to crown with laurels.

4. In her humble meadow Joan heard
Voices from Heaven calling her into combat.
She left to save her country.
The sweet child commanded the army.

5. She won over the souls of proud warriors
The Divine luster of Heaven's messenger,
Her pure gaze, her fiery words
Were able to make bold brows give way....

6. By a prodigy unique in history,
People then saw a trembling monarch
Regain his crown and his glory
By means of a child's weak arm.

7. It is not Joan's victories
We wish to celebrate this day.
My God, we know her true glories
Are her virtues, her love.

8. By fighting, Joan saved France.
But her great virtues
Had to be marked with the seal of suffering,
With the divine seal of Jesus her Spouse!

9. Sacrificing her life at the stake,
Joan heard the voice of the Blessed.
She left this exile for her homeland.
The savior Angel re-ascended into Heaven!...

10. Joan, you are our only hope.
From high in the Heavens, deign to hear our voices.
Come down to us, come convert France.
Come save her a second time.

Refr. 2 Refrain
By the power
Of the Victorious God
Save, save France
Angel Liberator!... repeat

11. Chasing the English out of all France,
Daughter of God, how beautiful were your steps!
But remember that in the days of your childhood
You tended only weak lambs...

Refr. 3 Refrain
Take up the defense
Of the powerless
Preserve innocence
In the souls of children. repeat

12. Sweet martyr, our monasteries are yours.
You know well that virgins are your sisters,
And like you the object of their prayers
Is to see God reign in every heart.

Refr. 4 Refrain
To save souls
Is their desire.
Ah! Give them your fire
Of apostle and martyr! repeat

13. Fear will be banished from every heart
When we shall see the Church crown
The pure brow of Joan our Saint,
And then we shall be able to sing:

Refr. 5 Refrain
Our hope
Rests in you,
Saint Joan of France,
Pray, pray for us! repeat

Saint Kateri Tekakwitha, to be canonized on October 21, 2012

“Ah, my father, I am not any longer my own. I have given myself entirely to Jesus Christ and it is not possible to change masters.”

~Saint Kateri Tekakwitha, who will be canonized on October 21, 2012

This quote is taken from Kateri Tekakwitha, The Iroquois Saint written by Fr. Pierre Cholonec, 1715

Sayings of Jesus 4

“He that shall deny Me before men, I will also deny him before My Father who is in heaven." -Jesus Christ.” [Matthew 10:33]